What does it mean to live a queer life in a society that constantly monitors, regulates, and seeks to suppress non-conforming identities? This question lay at the heart of the workshop bringing together leading scholars of queer history, urban studies, literature, art, and state socialism, that sought to uncover the hidden, yet vibrant, queer subcultures that flourished in the shadows of socialist cities across Central and Eastern Europe. The event explored how state surveillance, public space, and cultural production shaped queer lives under socialism. Was the queerness lived in these regimes fundamentally different from that in the West? And how did the peculiarities of socialist modernity both create and constrain the possibilities for queer identities? These guiding questions were examined through a series of interdisciplinary panels, each delving into different aspects of queer life and urban marginality under socialist rule. Healey posed the crucial question of whether queerness was experienced differently in Central and East-Central Europe compared to Western countries. Using historical and cultural examples, he explored the paradoxical nature of socialist modernity, which, at times, allowed certain forms of queerness to exist within the public sphere, while at other moments forced queer lives underground. The first panel explored how literature served as a medium for expressing and negotiating queer identities within socialist societies. Her analysis emphasized the importance of oral histories and cultural representations in understanding how queer individuals navigated the shifting political landscapes of Yugoslavia in the s. The second panel shifted focus to the lived experiences of gender nonconformity under state socialism. LADISLAV JACKSON Brno added a spatial dimension to the discussion by exploring how queer spaces were negotiated under state socialism. By drawing on visual material and personal testimonies, Jackson painted a nuanced picture of how urban and rural spaces facilitated or restricted queer expression. His work illuminated how queer individuals were forced to negotiate their identities within the broader context of state repression and public suspicion. The fourth panel focused on the role of print culture in fostering queer activism across socialist Europe. They explored how these magazines operated at the intersection of public and private life, providing a platform for political consciousness and community-building while evading direct state censorship. MADELINE ADAMS Chicago added to this discussion by examining the transnational postal networks that connected lesbian activists across East Germany and Poland, showing how the circulation of letters fostered intimate cross-border relationships that transcended the constraints of state socialism. On the final day, participants engaged in a brainstorming session focused on future research directions and a potential edited volume. The discussions underscored the need Beeing Gay In Poland interdisciplinary Beeing Gay In Poland to studying queer life under socialism, with a particular emphasis on the spatial and temporal dimensions of queer existence. Themes of marginality, surveillance, and resistance were recurrent, with participants reflecting on how socialist regimes shaped not only the visibility of queer individuals but also the spaces they inhabited. The very last panel offered further insights into how urban spaces facilitated queer life. FRANKO DOTA Zagreb explored the criminalization of male homosexuality in Yugoslavia, showing how police files documented the lives of queer individuals, often depicting them as threats to public morality and the socialist order. The workshop provided a multifaceted examination of queer life under European state socialism, illuminating the complex interplay between urban spaces, state surveillance, and marginal sexual identities. The discussions made clear that while queer life was often forced into the shadows, it continued to thrive in the underworlds of socialist cities. The exploration of queer urban underworlds in European state socialism has revealed not only the richness of the subject but also the potential for groundbreaking scholarship. The workshop brought together an exceptional group of researchers, each contributing unique insights into the intersections of queerness, space, and state power. One of the most rewarding outcomes of the event has been the formation of a dynamic working group dedicated to further exploring the concept of queer underworlds. Our shared commitment to advancing this research will culminate in a collective monograph, which will expand on the ideas discussed during the workshop. This project promises to contribute Beeing Gay In Poland to both queer studies and the historiography of state socialism. The collaboration will yield important new perspectives on the often-overlooked lives and spaces of queer individuals under socialist regimes. Panel 1: Literary Representations and Social Commentary Discussant: Thomas Heise Abington. Kata Benedek Berlin : György Moldova — Life is Sin… Roma Crime! Queer Crime? A Literary Addition to Late-Socialist Hungarian Urban Queer Lives. Panel 5: Subversive Urban Cultures and State Interference Discussant: Kate Davison Edinburgh. Christiane Brenner Munich : Scripting Sex as a Means of Investigation — Foreigners, Prostitution, Beeing Gay In Poland the Imagination of State Security in Czechoslovak Interhotels. Alle Rechte an Texten, Bildern und sonstigen Inhalten liegen bei Clio-online, H-NET und H-Soz-Kult Redaktion: hsk. ISSN: Der Verein Mitgliedschaft Spenden Spender:innen H-Soz-Kult Connections Zeitgeschichte Digital docupedia zeitgeschichte Zeitgeschichte-online Zeithistorische Forschungen Projekte Visual History Europäische Geschichte Erster Weltkrieg arthist. DE EN.
Acting against growing hate against LGBTI in Poland
European Values: "There are no 'LGBT-free zones' in Poland" | ZEIT ONLINE Today – in – lesbian, gay, bisexual, trans, non-binary and intersex (LGBTI) people are still at risk of being discriminated against and harassed in the EU. This book traces the fascinating history of the first Polish gay and lesbian magazines to explore the globalization of LGBT identities and politics in. What's wrong in Poland? - Philipp Mathmann - CountertenorThese guiding questions were examined through a series of interdisciplinary panels, each delving into different aspects of queer life and urban marginality under socialist rule. I live there with my mother, my siblings and my father. In Polish cities people are becoming more and more tolerant, but in small towns and villages the situation is still difficult. Auch mit 20 Jahren muss ich noch machen, was sie sich wünschen. They are fighting for privileges. ENGLISH How is life for young queer Poles these days?
Produktinformation
Today – in – lesbian, gay, bisexual, trans, non-binary and intersex (LGBTI) people are still at risk of being discriminated against and harassed in the EU. The chapter reconstructs homosexuality as construed by members of the police force and the ways in which policemen tried to infiltrate queer communities. I feel with my many gay and non-gay friends in this wonderful country that could profit so much from a more tolerant and liberal attitude that. This book traces the fascinating history of the first Polish gay and lesbian magazines to explore the globalization of LGBT identities and politics in.Nach einigen Wochen ging dann die Beziehung zu meinem Freund in die Brüche. Denn sie wollen, dass ich anders bin und ihre Erwartungen erfülle. Queer Urban Underworlds in European State Socialism. We must not allow this to happen in the middle of Europe. I called my mother and told her everything. Alle Details anzeigen. Berlin, 06 of April WOITEK Für Unternehmen. They should be asexual. Waszczykowski: Again, there is no such decision in any municipality or county. Ich hatte schon in der Kindheit Kontakt zu queeren Menschen. ZEIT: Speaking of values, there is another "major issue:" The Poland's Constitutional Court has just issued a ruling that makes abortion almost impossible. Aber mit 18 entschied ich, meine Haare wachsen zu lassen. Aber vorher möchte ich nichts riskieren. The youth exchange was funded by the City of Cologne as part of the city partnership between Cologne and Katowice. I felt constrained and was never able to develop the intimacy with my boyfriend that I was hoping for in a relationship. For centuries, we never harassed or prosecuted anybody with a different sexual orientation. Zum Glück ist mein Vater vom Job Fernfahrer. Nie wiem jak zareaguje. ZVAB Zentrales Verzeichnis Antiquarischer Bücher und mehr. Sie wissen, dass ich queer bin. Ich bin sehr glücklich, dass meine Familie mich akzeptiert hat. Ines ist das jüngste Kind von dreien. I hated drawing men. Dispite to that my mother reacted reasonably calmly at the moment of coming out. When I took my last things from my parents, my father wanted to know what I was doing. Sie haben bereits ein Konto? Aber als Teenager begann ich, mein eigenes Weltbild zu entwickeln. Das war kein Wunder, denn die Beziehung zu einem Mann war ja nicht selbst mein Wunsch, sondern das Ergebnis des gesellschaftlichen Drucks. I have told her she can do that if she wants to. This project promises to contribute significantly to both queer studies and the historiography of state socialism. It details the emergence of homosexual movement and charts cross-border flows of cultural products, identity paradigms and activism models in communist Poland.
